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Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

A Tale of Two Hatzoles (and two venues)…

… but one singer

What I'm going to write about is so secret and so highly classified that not even all who regularly pop up for photo ops with the old bill and other epauletted worthies are in on this one. But in my mission to keep my readers informed I will nevertheless share it all with you despite the fact that I may be breaching the Official Secrets Act. But please lmaan hashem don't say you heard it from me because I'm in enough hot water as it is and this is one I can do well to avoid.

You must have all heard of last night's kumzitz, between you and me little more than a fancy word for a concert especially when held on leil shishi, which took place at the Walthamstow Town Hall in aid of Hatzole North West. Its star performer was none other than Abraham Fried.

Since the Walthamstow Town Hall is kind of on our turf the rabbis banned it. I mean, what use would rabbis be if they allowed concerts? All you have to do is allow one concert and next they'll be twerking in Yesodey Hatorah at £500 a booty shake. I said our turf with 'our' meaning Stamford Hill, because if you were to measure the distance between the Walthamstow Town Hall and Golders Green Road and the Walthamstow and Stamford Hill we work out closer. In addition, the Walthamstow was once the hall of choice before Yesodey Hatorah came onto the map at £2,500+ a pop and since our crowd hired it more than theirs it further enforces our rabbis’ jurisdiction over events taking place there. This being the case it puts the Walthamstow firmly into our orbit which translated locally means, our rabbis’ sphere of bans.

We haven't invented any of this and Russia nowadays also operates a similar policy in its 'near abroad' and given the commitment of Russia to freedom of expression, democracy and rule of law we have quite a bit in common with Reb Vlad. But let's leave that for another day.

Anyhow, two local rabbis competed with each other over the quality of their handwriting and each wrote a note denouncing the event. To one it was mere frivolity while to the other the concert organisers were no less than emissaries of Satan. This last one then went on to hint darkly at what might befall those daring to attend.

The event went ahead anyway especially as its purpose was not even a local cause and none other than Dayan Abraham gave a talk. So much for the power of bans. To be fair though, those same rabbonim might have preferred a ban to frequent certain establishments in St James or more recently in Stratford. However, as I explained earlier this is a turf war and their writ does not run to those distances. It's tishn they manage not tables.

And so we come to the classified stuff. This coming motzei shabbos Hatzole Stamford Hill will be holding its own fundraising event at £360 a head and with the very same Avraham Fried as its star performer. Yet not a word, handwritten or otherwise, from those who've made it their business to ban all in their sight and a lot more beyond.

It may well be that word of this event has simply not reached the rabbis since the organisers have made a concerted (excuse the pun) effort to keep the local riffraff in the dark. There were no adverts or announcements on ticket sales and only the local refined lot were solicited via a discreet text message. The riffraff is of course good enough for the annual Reich's fress up and lots of photo ops for VIPs so long as they fill up the hall and turn out their wallets, but when it comes to a seated dinner with fine wines please take a haircut before we’ll consider you lot. Of course Hatzole belongs to all of us as we're constantly told and no one would dream of doubting that, but still there are times when the little people and big beards are best kept at a safe distance. Fressing is for the masses, entertainment for the few, appears to be the message.

And not just the people but the rabbis too. Apparently the line up of speakers does not include any Stamford Hill rabbonim despite that it is for the supreme local charity and that truckloads of rabbonim are commandeered annually for the local event when we’re all invited, nay, marched at the end of a barrel but with no wine in sight.

To explain this apparent inconsistency let us return to the turf war we mentioned earlier. You see, Hatzole has thought it wise to hold this melave malke in Kinloss and there lies the answer for it works roughly like this: when Hatzole NW comes onto our territory then they're spat in their face, figuratively of course, because they tend to bring their dirty habits and promiscuous crowds with them and try to corrupt our pure youths by offering some entertainment for all. But when Hatzole Stamford Hill want to let their hair down they climb Archway in the other direction where they're as far as can be from the hoi polloi who know not how to hold a knife and fork and never mind dine in the company of £360-a-headers and for whom fun is a filthy word. And that they are also safe from the interdicting killjoy rabbonim cannot do any harm either.

The two events do however share another feature besides the common singer. Both the NW and SH events was and is for men only. This is undoubtedly to do with the time of year when men face the challenging task of deciding which matzo and wine vintage to opt for and it was felt they deserved a respite from their arduous toils and be afforded the opportunity to wind down with some music and dance. Women on the other hand are already in throes of ecstasy while scrubbing the grouting between the tiles behind the cooker and coaxing out that recalcitrant crumb from under the freezer and with life-affirming mitzvos like that it would be a total waste to indulge them any further.

And so if you're one of the recipients of the cherished text do enjoy your meal and ban-free song especially as it's for a good cause. But do please have in zin to be moitze all us lot who've been left behind.

Comments

  1. who is the "rav" of hatzolah GG??08 June, 2014 14:23

    Maybe GG hatzolah were nebach to have run an inappropriate event with goyisher entertainment for a good reason.

    CH is no longer their rav!

    I wonder if anyone knows who is their new rav? We have not heard anything from them as yet!

    ReplyDelete

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