Following the ruling of the new Carry On star Rabbi Mordechai Eisner on the Brookside eiruv some of our local finer minds have applied his halachic string-pulling closer to home and the map you see above is the result. Apparently, similar principles apply to both eiruvin and so an eiruv for the gander ought to be an eiruv for the *not tznius to mention*.
Of course it being Golders Green they have an eiruv within an eiruv. Like the living rooms within their homes they have a mega super eiruv which they don’t use and is there only for show (and for carrying in hidden pockets) and then a smaller dingier eiruv where they can be themselves in their full glory. But surely if they can have two we poor cousins should deserve at least one. And if we’re going to start somewhere it might as well be south Tottenham where people will actually use it. Stick the eiruv in Fairholt Road and it will become a competition of not using it most.
To be honest, Eiruvin has never been one of my strong points. I find it difficult to get my mind round the concept of strings, planks, door frames, river banks and park railings all ganging up to create a device that enables the movement of keys from round one’s ample waist to the depth of the pocket. For once, you can’t accuse the rabbis of not being creative.
I do however foresee one minor problem or, looking at the bright side, it could in fact become a nice little earner. On Egerton Road you will notice that due to the presence of Tatton Crescent (the private road running at the side of Asda) they’ve had to move the ‘door frame’ back. Rather than position it on the junction with Stamford Hill as they have on the other turnings they’ve set the notional door frame back to the junction with Tatton Crescent.
Now, the land on the corner of Egerton Road and Tatton Crescent is of course Yesodey Hatorah school where people get married these days at the School hall but for which the UOHC supposedly acts as agent on a commission of something like 250%. Yes, you read that correctly. Quite normal you might think and as Yesodey Hatorah has very reasonably said, what others charge for school property is none of the school’s business. True, Satmar couldn’t hire it for Shabbos for love or money but that’s because we expect the local non-Jewish schools to host our rebbes while the state aided Jewish school in our midst will not stoop to accommodate a Friday-night tish.
But returning to the eiruv, while at first blush those in control at the school may be inclined to say nyet to something as heretical, innovative and anti-chareidi as an eiruv on their land, the prospect of a licence fee, an agency and yet more urgently needed funds, for the UOHC of course, might just persuade them to pull a few strings after all.