Showing posts with label Padwa. Show all posts
Showing posts with label Padwa. Show all posts

Sunday, 5 January 2014

The iRov

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Greetings

I received your letter concerning the intention to install an eiruv in your city [Manchester] and you have explained numerous serious doubts about [the validity of] the eiruv. The rabbonim of here [London] who specialise in the rules of eiruv have also commented to me likewise and told me that there are grave doubts about the eiruv. Besides, supervising an eiruv is a very difficult task and involves large costs and certainly over time it will lead, God forbid, to the desecration of the Shabbos. It has been agreed by the gedoilim of the generation that one should not make an eiruv in large cities like yours and this was also the opinion of my father of blessed memory.

It is therefore your duty to do whatever you can that the [eiruv] should not come to fruition.

In the merit of observing the Shabbos may you be blessed with all good and God will be in your help and may you succeed in all your endeavours.

Your friend who seeks your peace

Moshe Chaim Ephraim Padwa

(Chief Rov of the London based Union of Orthodox Hebrew Congregations)

What’s worse than having a rov on your Rabbinate in your city allegedly molesting women who come to him for counselling? An eiruv in a city some 200 miles away of course and how silly of me to ask. This is the most pressing issue and requires meddling even in another community’s affairs especially when affairs in your own town are a wee bit complicated, to put it politely.

As a wise man quipped, rather wrestle female arms than wrestle with your own conscience. And if that means knotting yourself up in someone else’s rope it’s still preferable to being the only major Jewish community anywhere in the world that says no to an eiruv. It was after all King Solomon the Wise who instituted the eiruv so you should be able to figure out what it takes to annul it.

But let’s try to understand the murky politics behind this. An eiruv in Manchester will set a very dangerous precedent for us mugs without one and so two wrongs will make one right as they’re wont to do in these parts. The loonies in London and in Manchester have joined a common cause and before not too long they may even institute arm wrestling sessions north of the M1. At Brackmans, the Ladies-who-Lunch must be sick in anticipation. Not to worry lasses, without an eiruv it’s no strings attached.

What however is most interesting is Rabbi Padwa’s newfound concern for matters financial. The apparently astronomical cost of supervising an eiruv is of course unique to the UK and against which hiring a stadium to prevent you reading this very blog post is a mere pittance. This penny pinching may well be connected to the dependency of his community on a whole range of benefits which, unless the powers that march on Westminster on our behalf get their way, may be drastically cut if they haven’t been already.

So let us applaud our dear Rov for his immense bravery and courage and let us hope others will follow his lead and give him and his ilk a taste of their own medicine. Let us get rabbis from Bnei Berak to Brooklyn, from Jerusalem to Johannesburg to proclaim loud and clear why London, Manchester and any other city are not just fit for an eiruv but that it is a mitzvah to install one and the sooner we get one the better. And while they’re at it, they may also wish, as a footnote, to voice an opinion on posing for a photo-op with suspects while under police investigation.

Friday, 8 November 2013

Wall of Separation

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28 Marcheshvan 5774 [1 November 2013]

It is now several generations that Chareidi Jewry in all their dwelling places under the leadership of our great rabbis of yore proclaimed a war against the reformers who uproot the religion. Here too in London Chareidi rabbis have unanimously agreed that we have no connection, association or dealings with them in any form.

And so how astounded have we been that of late this wall of separation has been breached, for there are rabbis who permit themselves to appear on a platform called "Limmud" where the reformers also preach. The pain is great for who can foretell the outcome. It will appear in the eyes of the masses that it is permitted to hear sermons also from the reformers, God forbid.

There are also tidings that there are places of worship/frivolity (pun of tfila/tifla) that when the Sefer Torah is brought out they offer the Sefer Torah to the women's section so that they too can kiss the Sefer Torah. There are other places where on Simchas Torah the women dance on their own with a Sefer Torah and there are other such breaches that are pervaded by the whiff of reform. If we do not strengthen the wall of separation between us and them the decline will continue and who knows how far things will go, God forbid.

It is therefore greatly incumbent on every rabbi to stand on the watch and rule on an absolute prohibition to participate in any forum that is attended by the reform and to strengthen the wall of Judaism that is loyal to God and His Torah.

May God help that we should merit to withstand the breach and build fences and sanctify the Name of Heaven until we merit that speedily may You shine a new light over Zion and may we merit speedily to His light.

On behalf of the Beth Din Tzedek

Moshe Chaim Ephraim Padwa

Head of the Beth Din