As you may already know Pinter gave a comprehensive interview to the Blood and Property blog. And if you don't, sign up to my Twitter feed. There. On the right. Nu, what are you waiting for?
The interview spans a wide range of subjects, from local planning issues and land grabs to gender segregation, the position of women in chareidi society, chareidi politics in Israel through to the kosher dictionary and local demographics. Even contraception is covered on which there is, unfortunately, no comment. Yours truly gets a mention too though before you pass out at the thought of a 'principal' of a chareidi school perusing the blogosphere he 'can't say' that he actually reads this blog. Who would have thought otherwise?
It would be churlish in the extreme to pick holes in some of the things he said and there will be plenty of opportunities for that on other occasions. For now however I doff my streimel to the man.
Unlike most of the chareidi pygmies we are used to hearing from here is someone who knows how to answer a question without sounding either hollow or defensive. He accepts that planning is an issue but that it is not as black and white as it is often presented. Rather than deny the obvious as others often do, he explains the background to the issues that have arisen. Not from him anything as asinine as Clever Joe's intervention linking the apparent lack of chareidi crime to planning breaches.
Although Pinter too is capable of going into classic chareidi mode such as when covering Israeli politics and how they don’t seek to impose themselves on others, as if, he also knows how to use humour to deflect a question. When the dictionary is raised rather than try and defend the indefensible he wonders how there were any words left to include.
Fortunately for him, though not quite for us, there were no questions on schools which may have given us our own Paxo v Michael Howard moment. Great men need luck on their side too and so far he hasn’t run out of it.
As for my favourite quote: 'The perceived leaders are only in their positions by consent, rather then by authority.'
If only, Rabbi, if only.