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Showing posts with the label Rabbi Roberts

Of Making Many Books

And further, by these, my son, be admonished: of making many books there is no end (Ecclesiastes 12:12) A pdf version of this essay  can be downloaded here [*] Years in brackets refer to an individual’s or book author’s year of birth Thought experiment for the day: Anyone born 1945 would be pushing towards 80 and mostly past their prime. So name any Charedi sefer written by someone born post war that has or is likely to enter the canon, be it haloche, lomdus, al hatorah or mussar. Single one will do for now — IfYouTickleUs (@ifyoutickleus) July 27, 2022 A tweet in the summer which gained some traction asked for a book by an author born from 1945 onwards that has entered the Torah and rabbinic canon or is heading in that direction. I didn't exactly phrase it this way and some quibbled about 'canonisation'. The word does indeed have a precise meaning though in its popular use it has no narrow definition. Canonisation, or ‘entering the canon’ is generally understood to

Rome has whimpered…

הנני בזה להודיע כי דברתי עם מרן הגאון מוהר”ר טובי’ ווייס שליט”א רב גאב”ד ירושלים עיה”ק ת”ו ואמר לי שהוא ימנה ב”ד לבירור דברים בהפרשה הכאובה, וכבר עוסקים בזה להרכיב הב”ד וד’ יפרוס סוכת שלומו על עמו ונזכה לראות בקרוב בישועתן של ישראל בבלצ"ג ברחמים רבים [מקום החותם] I hereby announce that I have spoken to Rabbi Tuvia Weiss the Rav and head of the Beis Din in Jerusalem and he told me that he will appoint a beis din to investigate the matters in the painful saga, and there are indeed those who are engaged in forming the beis din. May God spread His shield of peace on His people and may we soon merit to see the salvation of Israel when the Saviour shall arrive in Zion with great mercy. [signed]

Divisions Divisions

Sorry no time to comment at length but the letter speaks for itself. My favourite is engaging the concept of ze nehene v’ze loi chosar - one enjoys and another is not put at loss- for this purpose. Which side of the mechitze will be enjoying themselves? Surely the inability of husbands to ‘signal and gesture to their wives’ Go- forbid, must be a loss of some kind. One can just imagine the scene. He gets warmed up at Anim Zemiroth singing about locks, black and wavy and winks skywards, she nods in dissent and he continues shockling into his siddur, ‘Shith hamon shirai no olecho…’ You must however commend the writer for his honesty. Rather than try on rely on pseudo-halachic arguments as with the eiruv , to which this rabbi is opposed, he gives it to you as it is. Those half goyim in Beis Yisroel and Or Chodosh with ‘United Synagogue Rabbis’, well you know what that implies, have ‘superior’ divides and how can we be seen to be inferior. So to the barricades, members, or in this case m