If You Tickle Us...

Should you ever have had the good fortune of being invited to a Stamford Hill wedding you will know that of all the songs belted out at these affairs, get me to the church on time is one you will not get to hear. The inoperative word being not so much the church as the ‘on time’ because if anything can be guaranteed it is that the affair will kick off at least an hour late. And that’s early. This is not only a Stamford Hill affliction but one that applies to chasidim in general wherever they happen to dwell. If an explanation were ever needed of this rather unpleasant habit (with which yours truly is equally hampered) the days of selichos which we have just put behind us are as good as any. During the selichos days men rise earlier for the pre- shachris service which commences at about 6.15-6.30a.m. Not terribly early one would think, and not much earlier than many a working person rises to get to work on time. Not everyone gets up that early as there are later services but most w

Some weeks ago in his column Ben Yitzchok referred to a number of schools and praised them for not relying on 'Government finance and educational control'. As to some new state-aided Jewish school in Golders Green he had this to say: '...So why go with a begging bowl to the Government for new schools where the admission policies involve uncertainties, to put it mildly.' He then cited the examples of Dr Schonfeld and Rabbi S Pinter and the schools they started and led respectively -Pinter didn't start any schools- for which they did not rely on outside help. He ends, 'Emulating their example is bound to pay dividends.' This is a perfectly legitimate stance and not so long ago Menorah in North West London was offered voluntary aided status and turned it down, reportedly because they did not want government interference in the running of their school. Indeed Ben Yitzchok expressed similar reservations some 7 years ago when YHS became voluntary aided. There

Shock. Horror. Disgust. Dismay. These are just some of the sentiments expressed by our Dear Leaders among the panoply of emotions generated by the news that elections are to be held in Stamford Hill. Not in our, or their, wildest fantasies did they, or we, imagine that there exists a power to compel anyone in the holy square mile to hold elections. We have been brought up that power is theirs by right, and just occasionally, when a contingency arises, by might, and now we are led to question our most basic and fundamental assumptions. How are we to contend with this, is the question on all lips. Admittedly, local and national elections are held at polling booths within shockling distance of our great institutions, and these are passed by the Rabbonim as permissible so long, of course, that votes are cast in favour of the right candidates. But as with all non-Torah-true influences great care is taken to ensure that alien concepts such as democracy, accountability and transparency do

Little is known of the benevolence of Her Majesty's Government in our circles once Housing Benefit is taken out of the equation. Malchus shel chesed is a nice catchword for those who want us to repose our trust in them as the sole channel to the authorities who must be kept on side lest they herd us all on cattle wagons for transportation to the other side of the river lea. But in our day to day lives any beneficence of the authorities is wiped out by parking tickets, bailiffs and the nazis in the planning department. You could perhaps include the NHS though one could argue how benevolent it is to have to wait in a queue in the early morning cold to get an appointment with a doctor everyone knows to be a shlimazel. As to free education, as far as most Stamford Hillers are concerned it's like western civilisation to Ghandi: not a bad idea. But Yesodey HaTorah was supposed to change all of that. Parents who've been dodging the school-fees collector all their child-rearing

Can someone shed some light on what's going on at the Skinners School site in Stamford Hill? Here is the Hackney Gazette story . Although you can safely ignore our own media which are there for the sole purpose of steering us in the direction they see fit to take us and then persuading the world that we are loyally following, I was nonetheless intrigued by one line in the Hamodia, that Beis Chinuch had originally agreed to move but then had a change of heart. So what happened ? Is this another case of some mad, if not greedy, askan who thought he (never a she unless it is Ita Symons) had Berkeley Homes over a barrel and was told to go jump in a mikveh? If Beis Chinuch was supposed to get the site why are Belz and Lubavitch up in arms? Where is Rav Feldman, or has he been banished due to his 'ignorance' of a convicted sex abuser's crimes ? If Satmar was also to get part of the site, where is their voice? What caused 'Rabbi' Pinter to rear his hairy head? Are ther